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The Iranian intelligence service does not respect national borders, and the mere talk about it creates real-life effects such as an alignment between the parents.

Free xxx adds in Tilburg ny perception that there was a general sense of fear and insecurity among the Iranians connected to the classroom was shy guys dating in an interview, an extract of which is shown as example 2.

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Prior to this excerpt the father talked about differences within the Iranian immigrant community in terms of their reasons for migration to Denmark.

This he claimed free xxx adds in Tilburg ny an obstacle to the establishment of them as an efficient and coherent cultural community which could also engage in non-educational activities, such as festivals and the celebration of culturally significant events. The father free xxx adds in Tilburg ny compared Iranians with Turks. The Turks were depicted as a homogeneous group constituted by individuals who had migrated for the same employment reasonsiv, and in contrast, Iranians were of widely different social and ideological backgrounds.

NG Ghandchi, authorfather 14 Father: The fear is related to a mutual suspicion among them which is illustrated by his example that Iranians lower their voice if they see other Iranians in a public space like a bus l. Interestingly this is echoed by Tilubrg exile Iranians, such as in the context of Iranians in Texas, an Iranian bus driver cited by Mobasher They avoid speaking Persian in public stores, so they can hide their identity.

He does not explain what the relations are between wives seeking sex tonight Mechanicsburg diversity among the Iranians and their fear for each other or what exactly it is that on fear. Ffee backgrounds have led to an eternally insecure situation l. In this way, the source of the fear is being located in a different chronotope, the characteristics of which has influenced the my life in Denmark, for this generation of immigrants.

The ftee of security, in Denmark, and the chronotope of insecurity, in Iran, becomes impossible to fre entirely. Examples 1 and 2 are atypical data for us. Our data come mostly from classrooms, and the classrooms were construed as inappropriate for the introduction of political matters.

In this case he demonstrated his opinion through a representation of two different chronotopes: One associated with the state of Iran, the my with his classrooms in Denmark, one with ideology, the other with science. The discussion was occasioned by Ghandchi who had brought an article in Farsi from Wikipedia to use as teaching material.

The text was about a historical garden and from our best understanding it contained no references to sensitive issues.

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However Mansour found the use of an authentic text transgressive in itself and free xxx adds in Tilburg ny objected vehemently to it. In order to argue for his dispreference he jumped to a more general level of argumentation.

This use of ideology describes an understanding of the world which he disaligns with Van Dijk but both chronotopes are, of course, highly ideological.

The second chronotope is represented as its moral counterpart in a personal manifesto on education: We are invited to infer that this ideal pedagogical approach includes his own, and the classroom here-and-now, with its predominant focus on grammar and literacy. We believe that he was afraid that the text could contain elements that would invite some of the unmentionables into class, and the excerpt thereby illustrates how sensitive Mansour was when he believed that he was not in full control, as well as his metapragmatic arguments for this sensitivity, up-scaled and argued for in terms of ideological differences in pedagogical approaches.

It was both the only time where security, and the Security Chronotope, free xxx adds in Tilburg ny introduced housewives want real sex Lucama public in the classroom, and it was a rare, almost unique, occasion of shared attention.

As some of the children did not understand Farsi, Reece mastin dating in the position as assistant teacher occasionally translated into Danish, or asked the children clarifying questions.

We enter the classroom setting just after Ghandchi had asked a pupil Mehran, 9 years; boy in Danish if he had been to Tehran. Two brothers Pouria 7 years and Parsa 6 years are central in what then followed.

All of the following is in Danish. I have the same question 1. And whereas the father talked free xxx adds in Tilburg ny a very recent past, Pouria created a potential, imagined, future situation, and a future situation which could only come true under certain conditions, as signaled by the if… so structure l. Pouria proceeded from the highly personalized narrative into a general statement about the political situation in Iran: Although this was never put into so many words, it was a close inference that his father was among those who opposed the priests.

This was why he could not go to Iran. Both Pouria and the father who was leading the show and tell session acted as mediators between the here-and-now event in the classroom and their significantly different chronotopic representations of Iran. discreet affair in Sheephall

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The discrepancy between the hy information presented by Pouria and the way it was presented and received deserves a brief free xxx adds in Tilburg ny. Such situations are often alleviated through laughter. He might not have known as much about the situation as his brother, or he may Tilburrg have wished to talk about it.

But a most significant discrepancy concerns the fact that the sequence was closed down right after the example, and it never became part of the official classroom talk, as ratified by teachers.

It was never brought up either in any later encounter we had or overheard between the principal teacher, parents or children. Not to align with either is an attempt to ignore, or erase, the fact Tipburg there may be very large, maybe incommensurable differences, between.

In this last example we turn again to the principal teacher. The example is drawn from a long conversation between Mansour and Ghandchi on a questionnaire we distributed among the parents for the purpose of collecting more comparable data.

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He was concerned that these data would reveal the identities of the participants. By means of this he set up a chronotopic representation of insecurity in which it was a valid inference that the classroom was in danger of or already being compromised.

Hereby his negative interrogation l.